Loud Music Is Disorder. What About Memecoins? đ¤

I read this provocative essay about âdisorderâ when it was first published in September 2024. I found myself alternating between nodding and frowning. Itâs not a short essay, but I do encourage you to read it. (For those who lean left politically, the author is a thoughtful conservative commentator named Charles Fain Lehman, a fellow at the Manhattan Institute.) I considered writing up my reactions at the time, I deferred. My reactions felt squishy. I didnât have data to back up my reasons for frowning.
I still donât have data, but the increasing disorder at the federal level frustrates me.
To summarize: Lehman opens by citing statistics that crime has indeed fallen in the US. Many Americans, though, feel that crime is rising both in their communities and across the nation. He then argues that âdisorderâ is increasing and offers these as examples of âdisorderâ:
A man blasting loud music from his phone in a subway car;
Teenagers spray-painting graffiti on a public park;
A large homeless encampment taking over a city block;
A man throwing his trash on the ground and walking away;
A group of women selling sex on a street corner.
From this, he proposes a definition for âdisorderâ: domination of public space for private purposes.
He goes on to argue that engaging in disorderly behavior is the rational choice, but most people do not contribute to disorder. Why? He attributes this to
âsocial controlââthe regulation of individual behavior by social institutions through informal and formal means.
Lehman says that the Covid pandemic, in particular, weakened social control (e.g., fewer âeyes on the streetâ due to increasing remote work; reduction of law enforcement numbers due to the George Floyd murder and defund the police efforts). He adds that âthe core to combating disorder is restoring public control of public space.â
To his credit, he doesnât offer law enforcement as the sole solution. Lehman briefly describes changing the environment with intention (e.g., broadcasting deterrent music, putting pressure on landlords to clean up spaces). But, once informal efforts fail to restore order, then formal systems must intervene. In his view, law enforcement is the primary formal system.
Most of my professional work has been with people experiencing homelessness and mental illness. But Iâm not actually cool with people living outside. I feel discouraged and unsettled when I see tents blocking lengths of sidewalks. When I see people slumped on the sidewalk due to fentanyl, my first thought is, âI wish you would stop using drugs.â I am not a fan of disorder.[1]
I like Lehmanâs definition of disorder. While not comprehensive, âdomination of public space for private purposesâ is a reasonable starting point.
What I donât like is how many of his examples are associated with poverty (homeless encampment; prostitution; loud music on public transit, a space rarely used by wealthy people). Yes, these are visible and common examples of disorder. But what about the disorder associated with people with wealth and power? Just because we donât see it every day doesnât mean people with money and influence are paragons of morality. Why no commentary on that?
Is it disorder when the President visits golf resorts that he owns? He profits from his Secret Service detail staying in his hotels. Isnât that the domination of public funds (our tax dollars!) for his private, profit-building purposes?
Likewise, is it disorder when the President and his wife launch their own memecoins? Isnât their use of public office to collect millions of dollars a form of disorder?
Is it disorder when the deputy chief of staff in the White House redirects ICE agents to enact his own anti-immigration agenda?
Is it disorder when the federal administration cuts millions of dollars from scientific research funding because language in the grants references race, gender, and sex? Isnât this the domination of public resources for a private, anti-DEI ideology?
Is it disorder when the federal administration wants to cut billions in Medicaid funding so that people with extraordinary wealth will get tax breaks? How is that not domination of public resources for private purposes?
None of these actions had occurred by September 2024. Regardless, I wonder if Lehman had considered the intersection of power with his definition of disorder. Lehman says early on in his essay that
critics [contend] that disorder is just another word that the powerful use for whatever it is the non-white, poor, and otherwise marginalized do.
This criticism, combined with Lehmanâs omission of power, illustrates who does and does not get to define âdisorderâ.
We are seeing nauseating abuses of power in this Presidential administration. If blasting music on a bus is disorder, but funneling public money into personal projects is not, then weâre not defining disorder. Weâre excusing power.
[1] I am a fan in believing that people can change. And they do! People stop drinking and using drugs. They start taking medication, and they learn how to manage their symptoms sooner. Again, just because we donât see that change every day doesnât mean it isnât happening.