Nostalgic Fury for an Impossible Past
Last month, El País published an interview with Judith Butler. Despite only briefly touching on topics ranging from the role of identity in politics, Palestine and the US election, I found the conversation insightful.
Nostalgic fury for an impossible past
I don’t agree with a lot of what she stands for — fracking, migration, Palestine — and I did not actively support her candidacy. But I did vote for her. We have a pernicious history of misogyny, which is being celebrated in the person of Trump. Guilty of sexual crimes, he has done more than any other American person to demean and degrade women as a class. The people who say, “Oh, I don’t like that part of his behavior, but I’m going to vote for him anyway because of the economy,” they’re admitting that they are willing to live with that misogyny and look away from his sexual violence. The more people who say that they can “live with” racism and misogyny in a candidate, even if they’re not enthusiastic racists, the more the enthusiastic racists and the fascists become stronger. I see a kind of restoration fantasy at play in many right-wing movements in the U.S. People want to go back to the idea of being a white country or the idea of the patriarchal family, the principle that marriages are for heterosexuals. I call it a nostalgic fury for an impossible past. Those in the grip of that fury are effectively saying: “I don’t like the complexity of this world, and all these people speaking all these languages. I’m fearful that my family will become destroyed by gender ideology.” As a consequence of that, they’re furiously turning against some of the most vulnerable people in this country, stripping of them of rights as they fear that the same will be done to them.
Replace race with other markers of identity like religion, caste, gender, tribe, etc. and Butler’s analysis is applicable to the right-wing in India and most other countries.
The role of identity in politics
Identity is, for me, a point of departure for alliances, which need to include all kinds of people, from trans to working people to those taxi drivers that J. K. Rowling is worried about. Identity is a great start for making connections and becoming part of larger communities. But you can’t have a politics of identity that is only about identity. If you do that, you draw sectarian lines, and you abandoned our interdependent ties.