Hey folks! I know, two posts in two days! I just wanted to wish you all a happy Pride weekend from San Francisco.
If you don’t hear from Helen and I much about the history of queer lindy hop, it’s not because we don’t know or don’t care about it. We absolutely do—the work of people like Billy Strayhorn, Josephine Baker, Ma Rainey, Sister Rosetta Tharpe, and countless other Black queer jazz and dance artists laid the groundwork for everything we have.
There are, amazingly, lots of people in our community these days whose work is visible, easily accessible, and excellent, who go into great detail about these and other artists’ work—contemporary artists, academics and archivists like Jamica Zion, Grey Armstrong, Adam Brozowski, and Hannah Lane. If you’re looking to know more about the rich queer history of our dance and music, I highly recommend starting with them.
This history is so important, and it’s in the margins of the margins that I find the things that inspire me most. Things like the Hamilton Lodge Ball and the disputed history of the Shim Sham and its relationship to the 101 Ranch and the existence of songs like Swingin’ at the Daisy Chain, and things like the radical politics of great queer artists like Langston Hughes and Claude McKay. These things complicate our relationship to our history, make us look at the possibility of a world full not just of names we remember, but communities full of names we may never know. And there’s still so much of queer history of the dance—from its origins to now—that’s messy, or an open secret, or a real secret, and while that’s frustrating I kind of love it. What’s any community without its messy gays?