Will there be racists in heaven?
A few weeks ago a friend retweeted a well-known bishop who is vocal in his opposition to racism who had declared something along the lines of: I'd rather not go to heaven if I've got to be there with white evangelicals. To this my friend added, "I hope to have a good conversation with the bishop about this a few thousand years from now." To his witty response, I commented,
Reminds me of a large group conversation I was in yesterday...
Person: "Will there be racists in heaven?"
Me under my breath: "I sure as heck hope so or I'm in a world of hurt."
I'm still thinking about this short exchange. I think my friend's response was right: I expect many of us will be surprised about who we're spending eternity with. And I think mine was too: If sin of any kind - including racist ones - is going to keep someone from heaven than I'm out.
And yet. I think there's more to wonder about here.
During the same meeting I mentioned in my Twitter comment we found ourselves discussing which Christian doctrines are worth going to the mat for and which fall into an agree-to-disagree category. Or, to use the language of the bishop's provocative tweet, which Christian beliefs can be considered central-enough to salvation that they might impact a person's salvation? In our meeting the example of racism was brought up. Might one's posture toward racism be an example of something that, however odious and deadly, might be considered a non-essential to Christian orthodoxy?
You can imagine that there were some differing opinions on this question. Those of us for whom racism remains largely in the abstract - a sin to resist and repent of - were willing to consider it a matter of great importance, but perhaps not raised to the level of orthodoxy. (I don't know for sure, but I imagine for some of us white Christians this open-heartedness has to do with those family members we love who remain happily ensconced in their racism. It's tough for us to talk about the theological significance of one's beliefs about race when the people we're talking about are grandma and grandpa.)
And then there were those whose experience with race and racism is absolutely real. They experience in their bodies the desecration of the imago Dei and there is nothing secondary or peripheral about it.
In her important new book, I Bring the Voices of My People: A Womanist Vision for Racial Reconciliation, Dr. Chanequa Walker-Barnes, writes plainly about the heretical nature of racism and white supremacy.
Racism is an interlocking system of oppresion that is designed to promote and maintain White supremacy, the notion that White people - including their bodies, aesthetics, beliefs, values, customs, and culture - are inherently superior to all other races and therefore should wield dominion over the rest of creation, including other people groups, the animal kingdom, and the earth itself.
Racism, Walk-Barnes points out repeatedly, is not a matter of private prejudice or relational separateness; it is a matrix of beliefs and behaviors which systematically elevate some at the expense of another person's suffering. Viewed - experienced - thusly, it's hard to make a case that racism is anything other than a central concern of Jesus' gospel. And so it must be for all of his followers too.
Last week I mentioned Danté Stewart's Advent devotional. Members of our church have also contributed to a collection of Advent meditations and prayers that I've thoroughly enjoyed this past week.
On Monday I'm hosting a webinar conversation for Missio Alliance with my good friend Pastor José Humphreys who recently wrote an excellent book, Seeing Jesus in East Harlem. If you're free I hope you'll tune in and send us some questions for our discussion.
Yesterday I finished this excellent podcast from NPR.
White Lies : NPR
On the morning of August 21, 1991, a group of Cuban detainees took over a federal prison in Talladega, Alabama, and demanded their freedom. But how did they get here? And what became of them after? In season two of NPR's Pulitzer-finalist show, we unspool a decades-long story about immigration, indefinite detention, and a secret list. It's a story about a betrayal at the heart of our country's ideals. And in charting a course to our current moment of crisis at the border, we expose the lies that bind us together.Support in-depth storytelling that matters by subscribing to Embedded+ and unlock early access to new episodes and sponsor-free listening. Learn more at plus.npr.org/embedded
For the past few years I've visited Selma two or three times each year as part of a racial justice experience hosted by my denomination. But our visits are limited to the Edmund Pettus Bridge, so I learned a lot about the town's history from these episodes. Most interesting to me, and the purpose of this series to a certain extent, is how the reporters explore the ways racial whiteness is inherently deceptive. Whiteness lies in order to cover its previous crimes and justify its plunder. And, we northerners would do well to remember, these warped instincts aren't relegated to the American South.