Count! That! Omer!
Before sundown on Saturday April 23rd it is the 7th day of the omer.
After sundown, count the omer:
הִנְנִי מוּכָן וּמְזוּמָן לְקַיֵים מִצְוַת עֲשֵׂה שֶׁל סְפִירַת הָעֽוֹמֶר,כְּמוֹ שֶׁכָּתוּב בַתּוֹרָה:
וּסְפַרְתֶּ֤ם לָכֶם֙ מִמָּחֳרַ֣ת הַשַּׁבָּ֔ת מִיּוֹם֙ הֲבִ֣יאֲכֶ֔ם אֶת־עֹ֖מֶר הַתְּנוּפָ֑ה שֶׁ֥בַע שַׁבָּת֖וֹת תְּמִימֹ֥ת תִּהְיֶֽינָה׃
עַ֣ד מִֽמָּחֳרַ֤ת הַשַּׁבָּת֙ הַשְּׁבִיעִ֔ת תִּסְפְּר֖וּ חֲמִשִּׁ֣ים יֹ֑ום
Hin'ni mukhan umzuman, l'kayyem mitzvat aseh shel sefirat haomer k'mo shekatuv batorah:
usfartem lachem mimekhorat hashabat miyom havieachem et-omer hatnufah sheva shabatot t'mimot tihyenah:
ad mim'chorat hashabat hashvi'it tisp'ru khamishim yom.
Behold, I am prepared and ready to perform the mitsvah of counting the Omer, as is written in your Torah:
"You are to count from the end of the rest day. From the day you brought the waived Omer-offering, they [the counting] shall be seven complete weeks.
Until the end of the seventh week you shall count fifty days…"
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֺתָיו וְצִוָּֽנוּ עַל סְפִירַת הָעֹֽמֶר׃
Barukh atah adonoi eloheinu melekh ha’olam asher qidshanu b’mitzvotav v’tzivanu al sefirat ha’omer.
Blessed are you, YHVH our G-d, ruler of the universe, who sanctified us with Their mitsvot and commanded us to count the Omer.
הַיּוֹם שְׁמוֹנָה יָמִים, שֶׁהֵם שָׁבוּעַ אֶחָד וְיוֹם אֶחָד לָעֹמֶר׃ חֶסֶד שֶׁבִּגְּבוּרָה
haYom sh'monah yamim, she'hem shavua echad v'yom echad laOmer: Ḥesed shebeegvurah.
Today is Eight Days, which are One Week and One Day of the Omer: Ḥesed within Gevurah
---Introspection from A Spiritual Guide to the Omer by Simon Jacobson, available for purchase or to read online:
---Chesed of Gevurah
Week Two - Gevurah If love (chesed) is the bedrock of human expression, discipline (gevurah) is the channels through which we express love. It gives our life and love direction and focus. Take a laser beam: Its potency lies in the focus and concentration of light in one direction rather than fragmented light beams dispersed in all different directions.
Gevurah - discipline and measure - concentrates and directs our efforts, our love in the proper directions. Another aspect of gevurah is - respect and awe. Healthy love requires respect for the one you love.
Day One of Week 2 (8th day of Omer): Chesed of Gevurah
The underlying intention and motive in discipline is love. Why do we measure our behavior, why do we establish standards and expect people to live up to them - only because of love. Even judgment of the guilty is only to express love. In other words punishment is not vengeance; it is just another way to express love by cleansing anything antithetical to love. Tolerance of people should never be confused with tolerance of their behavior. On the contrary: love for people includes wanting them to be the best they can and therefore helping them be aware of anything less than perfect behavior.
Chesed of gevurah is the love in discipline; awareness of the intrinsic love that feeds discipline and judgment. It is the recognition that your personal discipline and the discipline you expect of others is only an expression of love. And that comes across when disciplining. It is the understanding that we have no right to judge others; we have a right only to love them and that includes wanting them to be their best.
Ask yourself: when I judge and criticize another is it in any way tinged with any of my own contempt and irritation? Is there any hidden satisfaction in his failure? Or is it only out of love for the other?
Exercise for the day: Before you criticize someone today think twice if it is out of care and love.
Ana Bekoach
אָנָּא בְּכֹחַ גְּדֻלַּת יְמִינְךָ תַּתִּיר צְרוּרָה
קַבֵּל רִנַּת עַמְּךָ שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא
נָא גִבּוֹר דּוֹרְשֵׁי יִחוּדְךָ כְּבָבַת שָׁמְרֵם
בָּרְכֵם טַהֲרֵם רַחֲמֵי צִדְקָתְךָ תָּמִיד גָּמְלֵם
חָסִין קָדוֹשׁ בְּרֹב טוּבְךָ נַהֵל עֲדָתֶךָ
יָחִיד גֵּאֶה לְעַמְּךָ פְּנֵה זוֹכְרֵי קְדֻשָּׁתֶךָ
שַׁוְעָתֵנוּ קַבֵּל וּשְׁמַע צַעֲקָתֵנוּ יוֹדֵעַ תַּעֲלוּמוֹת
Ana b'coakh g'dulat y'mincha tatir tz'rurah.
Kabel rinat amcha sag'veinu tahareinu nora.
Na gibor dorshei yichudcha k'vavat shom'reim.
Bar'cheim tahareim rachameim tzidkatcha tamid gom'leim.
Chasin kadosh b'rov tuvcha naheil adatecha.
Yachid geieh l'amcha p'neih zochrei k'dushatecha.
Shavateinu kabeil ush'ma tza'akateinu yodeia ta'alumot.
Please, with the power of Your great right hand free the bound.
Accept the song of Your people, empower us, make us pure, Awesome One!
Please, Mighty One, the seekers of Your unity, watch them like the pupil of an eye.
Bless them, make them pure, have mercy on them; Your justness bestow upon them always.
Tremendous Holy One, in Your abundant goodness guide Your community.
Unique One, Exalted One, face Your people who remember Your holiness.
Accept our prayer, hear our cry, Knower of secrets.
(quietly:)
בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:
Barukh shem k'vod malkhuto l'olam va'ed.
Blessed is the Name of Their resplendent majesty in the Cosmos forever.
---This shabbat (or this week), study the second chapter of pirkei avot.
---Transliterations mostly mine; hebrew text and translation from OpenSiddur and neohasid. I did tweak a little of the translations because i'm picky.
Spiritual Guide to Counting the Omer excerpt sourced from: Rabbi Simon Jacobson | Dean | The Meaningful Life Center | meaningfullife.com.
Don't forget to subscribe to my main newsletter weird jewish digest.